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Essay XIV: Of Nobility
Essay XIV: Of Nobility
We will speak of nobility first as a portion of an estate, ^1 then as a
condition of particular persons. A monarchy where there is no nobility at all
is ever a pure and absolute tyranny; as that of the Turks. For nobility
attempers sovereignty, and draws the eyes of the people somewhat aside from
the line royal. But for democracies, they need it not; and they are commonly
more quiet and less subject to sedition, than where there are stirps ^2 of
nobles. For men`s eyes are upon the business, and not upon the persons; or if
upon the persons, it is for the business` sake, as fittest, and not for flags
and pedigree. We see the Switzers last well, notwithstanding their diversity
of religion and of cantons. For utility is their bond, and not respects. ^3
The united provinces of the Low Countries in their government excel; for where
there is an equality, the consultations are more indifferent, and the payments
and tributes more cheerful. A great and potent nobility addeth majesty to a
monarch, but diminisheth power; and putteth life and spirit into the people,
but presseth their fortune. It is well when nobles are not too great for
sovereignty nor for justice; and yet maintained in that height, as the
insolency of inferiors may be broken upon them before it come on too fast upon
the majesty of kings. A numerous nobility causeth poverty and inconvenience in
a state; for it is a surcharge ^4 of expense; and besides, it being of
necessity that many of the nobility fall in time to be weak in fortune, it
maketh a kind of disproportion between honor and means.
[Footnote 1: State.]
[Footnote 2: Families.]
[Footnote 3: Considerations of rank.]
[Footnote 4: Excess.]
As for nobility in particular persons; it is a reverend thing to see an
ancient castle or building not in decay; or to see a fair timber tree sound
and perfect. How much more to behold an ancient noble family, which hath stood
against the waves and weathers of time! For new nobility is but the act of
power, but ancient nobility is the act of time. Those that are first raised to
nobility are commonly more virtuous, ^5 but less innocent, than their
descendants; for there is rarely any rising but by a commixture of good and
evil arts. But it is reason the memory of their virtues remain to their
posterity, and their faults die with themselves. Nobility of birth commonly
abateth industry; and he that is not industrious, envieth him that is.
Besides, noble persons cannot go much higher; and he that standeth at a stay
when others rise, can hardly avoid motions of envy. On the other side,
nobility extinguisheth the passive envy from others towards them; because they
are in possession of honor. Certainly, kings that have able men of their
nobility shall find ease in employing them, and a better slide into their
business; for people naturally bend to them, as born in some sort to command.
[Footnote 5: Able.]
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